Monday, March 25, 2013

Darwin and Nietzsche on Genealogy

Taking a genealogical approach to an idea -- what is its lineage, family tree, or antecedent chain of births? -- is not new.  Jean-Jacques Rousseau had arguably taken a similar approach to moral degradation and inauthentic living in his "Discourse on the Origin of Inequality" (1754).  (See, e.g., two prior notes on this, here and here.)  It does seem, however, that genealogy more explicitly comes into its own as a method of inquiry in the nineteenth century.  Sigmund Freud himself later will follow much the same path in Civilization and Its Discontents (1930).  When one reads Freud's exploring the genealogical history of human unhappiness with civilization, which he explains by tracing the evolution of guilt in the development of the super-ego, one detects not only the influence of Rousseau's incipient genealogical explorations, but also the more mature and distinct projects of nineteenth-century luminaries Charles Darwin and Friedrich Nietzsche.

Friday, March 8, 2013

Rousseau and Flaubert on History

What is the role of historical progress, or its effects, in the thinking of two Frenchmen, Jean-Jacques Rousseau (1712-1778) and Gustave Flaubert (1821-1880)?  In my last post, I compared Rousseau to Immanuel Kant (1724-1804) on the subject of what Enlightenment is and has done.  In this post, I want to build on that by focusing more specifically on the question of history as it marched from the period of Enlightenment further into the period of modernity.  And I want to explore this within the French borders.  Kant and Rousseau were contemporaries but not countrymen.  The opposite is true of Rousseau and Flaubert, and it may be beneficial to glimpse how successive generations of French writers saw things unfolding.  Before turning to that, however, a refresher on the European context may be helpful.

Friday, March 1, 2013

Was Rousseau an Enlightenment Figure?

I have recently been re-reading some key texts of modernity, which partly explains my blog silence for the last few months.  Among these texts are essays on the Enlightenment by Immanuel Kant (1724-1804) and Jean-Jacques Rousseau (1712-1778).  Sometimes the best questions for learning are the most basic ones.  Here are two:
  1. What was Kant's understanding of the Enlightenment?
  2. Was Rousseau an Enlightenment figure according to Kant's definition?