Michel Foucault is justifiably regarded as a Nietzschean
thinker. In Madness and Civilization,
Foucault adapts Friedrich Nietzsche’s genealogical method of inquiry and extends
Nietzsche’s idea that “in all events a will to power is operating” (“Second
Essay: ‘Guilt,’ ‘Bad Conscience,’ and
the Like,” in Genealogy of Morals, 514). Influenced by Nietzsche,
Foucault interprets the history of madness in Europe
in the 16th and 17th centuries as attempts to control or dominate others,
especially when society’s morals are perceived to be violated or threatened.